By Marcus Free
This textbook places activity within the highlight of cultural inquiry for the 1st time. The authors give you the crucial assets for the learn of recreation inside tradition and pop culture. game is a crucial a part of cultural lifestyles, but until eventually lately it has tended to stay at the margins of educational cultural stories. starting by means of contemplating game relating to the pre-cultural experiences culture of cultural observation, The makes use of of game then strikes directly to a severe engagement with a few issues appropriate to modern cultural reviews together with: group and social capital, cultural populism, cultural materialism, visible tradition and movie, and postmodernism and citizenship. As activity maintains to realize cultural and educational importance, this textbook turns into the definitive source for college kids and students of cultural reviews, sociology, and activity and rest reviews.
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Additional info for The Uses of Sport: A Critical Study
A problem with Hoggart – who, to be fair, reflects the social reality of his time – is that his account of public leisure is mainly, although not exclusively, focussed on the leisure activities of men. This can tend to read as an uncritical celebration of male social behaviour, a tendency that has been amplified within some of the contemporary Cultural Studies writing on sports fandom. The privileging of men within public leisure domains can result in important concepts such as community being exemplified through fundamentally masculine endeavours.
Thus, for Scruton, foxhunting stands above and provides relief from civilisation. Perhaps this is why hunters are prepared to endure what is undoubtedly a rather arduous leisure activity. The Victorian novelist Anthony Trollope (1865: 16–17) pondered how any man (sic) could actually like hunting. Scruton’s point is that some men need it. Scruton thus presents his defence of foxhunting in terms familiar to right culturalism. But, as such, and for a confessedly Arnoldian thinker, Scruton (1998b: 2) must maintain a distinction between sport and ‘high culture’ in terms of the ‘best which has been thought and said’.
1 Although sharing the view that culture needs to be understood through its expression within class relations, Hoggart and Williams differed in their political orientations to the working class and in their attitudes to working class engagement with popular culture. Our task is to discern how sport might be accounted for within the respective visions of these key figures within the left culturalist strand of Cultural Studies. Sport and the ‘older’ order From the opening chapter of The Uses of Literacy (first published in 1957) Hoggart makes it clear that he is interested in discussing culture in relation to the way of life of the people who constitute the English working class.