By Radmila Moacanin
The Essence of Jung's Psychology and Tibetan Buddhism cuts to the center of 2 very various but remarkably comparable traditions. the writer touches on a lot of their significant rules: the collective subconscious and karma, archetypes and deities, the analyst and the religious good friend, and mandalas. inside of Tibetan Buddhism she specializes in tantra and relates its emphasis on non secular transformation, additionally a huge predicament of Jung. This improved variation comprises new fabric at the integration of the 2 traditions, and the significance of those paths of the center in today's unsteady world.
About the Author
Radmila Moacanin was once born in Belgrade, Yugoslavia. She studied around the globe and was once a Fulbright pupil in Italy. Dr. Moacanin has labored on the everlasting venture of Burma to the U.N., the hot York collage clinical middle, and the college of Southern California clinical heart. She has served as advisor within the nationwide in depth magazine application, and has been a traveling lecturer on the tuition of Psychology in Moscow. at this time she lives in l. a. and works as a psychotherapist, an accessory professor at San Diego collage, and a conductor of writing meditation retreats.
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This image is from a sequence of paintings devoted to major events in the life of the Buddha at Wat Dhammaram, one of the major Thai temples in Chicago, Illinois. FROM THE LIFE OF THE BUDDHA ACCORDING TO THE WALL PAINTINGS AT WAT DHAMMARAM, (C) 1997, WAT DHAMMARAM, THE T HAI B UDDHIST T EMPLE OF C HICAGO 15 as the Four Noble Truths, which he offered to his listeners both as a diagnosis of the human condition and as a form of medicine or cure. Like Jesus’ teaching in the Sermon on the Mount in the Christian tradition, the Four Noble Truths have been the subject of a great deal of subsequent commentary in Asian Buddhism and remain a touchstone for most practitioners in the American Buddhist community.
Chinese influence is also strong in the Vietnamese American Buddhist community. Korean and Japanese Buddhism were originally imported from China. Over the course of centuries, however, they absorbed many elements of the indigenous traditions of their two countries and tended to reshape elements of Chinese Buddhism into particular sects and movements. Lay Korean Buddhism is practiced primarily in Korean American immigrant Buddhist temples, while the monastic tradition has been established in America in several thriving centers in the convert community.
The source of this lineage is often traced back to the Transcendentalists and America’s early romantics such as Ralph Waldo Emerson, Walt Whitman, and Henry David Thoreau. Like romantics in Europe, they became fascinated with the religions of Asia, and their enthusiasm helped to shape the popular reception of those religions by Americans in subsequent decades. These men were among the first generation of western writers and intellectuals to have at their disposal the Hindu and Buddhist texts that scholars had been at work translating for several generations.